Category: Korea

  • Glossary of Foods and Food Terms in Korea

    KOREAN FOOD GLOSSARY AND FOOD TERMS

    Bam-Kyung-Dan: dessert of spiced pureed chestnut formed into balls, rolled in honey then chopped almonds.

    Bibim-Bab: literally, mixed rice: a variety of fresh and dried vegetables all individually cooked plus beef and egg shredded pancake. All of these are precisely shredded and sliced then arranged over a bowl of rice to be mixed just before eating.

    Bin-Ja Tuk: a pancake made from soaked mung beans. After the batter is poured on a hot griddle (inverted pan), small strips of pork and Kimchi are placed on top then flipped. Good inexpensive meal eaten with rice and other Kimchi with vinegar soy sauce as a dip.

    Bulkoki or Bulgogi: small tender patties of good beef fillet marinated in spicy hot sauce, briefly cooked in sesame oil then eaten by dipping in more fiery spiced sauce.

    Chun-Kwa: treats made from thinly sliced vegetables coated with sugar glaze.

    Hobahk Juhn: ground beef and slivered zucchini stirred with beaten eggs. Spoonfuls of the mixture are dropped into hot sesame seed oil to form small, 3-inch omelets. This is served with rice and a dipping sauce called Cho Jung (mixture of soy sauce, vinegar, sugar, minced onion, and toasted sesame seeds).

    Hong-Haisam: a festive dish using sea cucumbers, for special occasions like weddings and sixtieth birthdays.

    Juk: rice “porridges” made with addition of white sesame seeds, or red beans or pine nuts or soy beans – all served in little bowls with sugar. Sometimes made with meat and vegetables.

    Kalbi-Kui: barbecued short ribs of beef. The meat is deeply scored in criss-cross fashion then marinated three hours or overnight in a sauce of soy, garlic, ginger, green onions, sesame oil and seeds, with the addition of sugar, vinegar, and pepper. The chunks of meat are then drained and barbecued over hot coals. A barbecue meal is usually served with a salad of blanched greens (watercress), soybean sprouts dressed with soy, sugar, onions and toasted sesame seeds, and rice and Kimchi.

    Keran-Chikai: steamed egg custard prepared in small dishes. Ground beef and mushrooms are mixed with the stirred egg then garnished with threads of red pepper and green onion on top. Served as a breakfast dish.

    Kimchi: the national dish of Korea. Can be made many ways but the classic is Baichu-Kimchi, made from salted, fermented, spiced and chopped Chinese cabbage. The baichu may be layered with other items such as sliced onions, shredded radishes, dried shrimp, cuttlefish, squid, garlic, ginger root, sugar, anchovy sauce, etc. Other types include: Kaktuki, pickled radish or daihon; Nabak-Kimchi, slightly different variation on the kaktuki often served on New Year’s; Oi-Sobaki, small cucumber pickles; Put-Kimchi (green pickles), salted, seasoned and fermented spring greens such as turnip greens, watercress, mustard greens, etc. (made in small quantities and used quickly); and Tong-Chimi, another type of pickled radish (bigger pieces). The juice of the latter is sipped while eating Tuk (rice cakes) on New Year’s. Note: While the many varieties of Kimchi may be considered in the category of pickles it should he noted that they are not only served with every meal as a side dish or condiment, they are also used as ingredients in other dishes. Even the tangy fermented juice is enjoyed as a beverage and as a flavoring in stews and soups.

    Kochujan: a hot red pepper and mashed bean paste blended in equal parts with soy sauce. Used as a condiment alone or in combination with other flavorings.

    Ku-Jul-Pan: a special dish with separate compartments used especially for the attractive arrangement of mixed appetizers.

    Kuk: the general name for soup. Most soups are prepared with minimal ingredients and maximum flavor. Tiny strips of meat and vegetables are tossed and browned in a little oil, then the second rinse water from the rice is poured in to make the stock base (of Chinese origin). Soups are great favorites, especially in cool weather, and many types are made. Examples include: Kori-kuk, oxtail soup; Aitang-kuk, a spring soup prepared after a family outing to collect the first greens, usually mugwort; Yukkai Jang-Kuk a rich beef broth garnished with green onions eaten especially in the hottest summer weather in order to maintain strength and give heat relief; Muik-Kuk, a broth made from seaweed. The latter is believed to have many healthful properties. It is given to mothers four or five times a day after childbirth. It is also the soup served on birthdays, perhaps to remind one of his or her birth. It is as common a birthday dish as cake is in the western world. Note: An important ingredient in many soups, used to add flavor, is Joki, a white-meat fish that is purchased brine-pickled, dried, or salted. When not available, salt cod can be used.

    Kyung-Dan: “sweet dumplings” made from glutinous rice powder dough with chestnut paste or red bean paste placed in the center. Tiny balls are then rolled in yellow-bean powder and, finally, chopped dates or nuts.

    Myun: noodles. The Korean favorite is noodles made from buckwheat flour.

    Naing-Myun: a dish of cooked cold buckwheat noodles swirled on a plate and topped with attractively arranged chopped Kimchi, stripped beef, chicken, sliced pear, and hard egg. To serve, a chilled broth is poured over. Side condiments include mustard, red pepper, or vinegar.

    Na-Nul-Jan-A-Chi: whole heads of fresh garlic pickled in vinegar, soy, and sugar. Served sliced very thinly crosswise and with wine and rice.

    Sang-Chi-Sam: the “lettuce lunch” which is considered a meal, and usually served with soup. Fresh lettuce leaves are well washed. The addition of a few drops of sesame seed oil in the last rinse assures shiny leaves. The leaves are arranged on a platter with a second platter of variously prepared tidbits of fish, seafood, meats, vegetables, condiments, bean paste. Morsels are chosen as desired, placed in a lettuce leaf, then rolled up and eaten.

    Sinsun-Lo: the “hot pot” of Korea. Traditionally made up of nineteen different ingredients, today much simplified but still popular. Consists of several meats and fish slivered, dipped, and fried in sesame oil. It also contains tiny meat omelets arranged in sliced rolls, sliced onions and watercress, and flour and egg dipped then fried. All of these prepared foods are artfully arranged in a special utensil called Sin-Sul-Lo (like a Mongolian hot pot). Red charcoal is placed in the center chimney and as soon as the meats sizzle, hot broth is poured over and eaten by all.

    Tahk-Kui: chicken, marinated then barbecued. See Kalbi-Kui.

    Tongtak Juk: roasted chicken. A special occasion dish flavored with garlic, ginger, and sesame seed oil.

    Tu Bu: soybean curd.

    Tuk: rice cakes.

    Tuk-Kuk: New Year’s rice cake soup. One of the important festive dishes traditional for New Year’s, it is prepared by steaming then kneading regular rice flour. The soup is garnished with crushed dried kim (seaweed) and black pepper. A popular festive soup garnish is shredded egg pancakes.

    Yot: a thick, sweet syrup boiled from barley and rice then dipped into with rice cakes. A great treat, especially for children, who regard it as a candy.

    Yuk-Po: dried beef

  • Special Occasions in Korea

    KOREAN SPECIAL OCCASIONS

    Similar in pattern to their culture, the religion of Koreans is gently layered. That is, although many are Christians today, their Christianity does not dispose of, but somehow rests amiably with, the traditional “layers” of Buddhism, Confucianism, spirit worship, and animism.

    Special occasions may be divided into those concerning family rites and those which are widely celebrated holidays. The first and the sixty-first birthdays are considered the most important and the most festive.

    A child’s first birthday is celebrated by dressing the youngster in bright colors and serving treats of rice cakes, cookies, and fruits. The whole family delights in the ceremony where the child is placed in the midst of symbols representing possible future careers and everyone enjoys predicting which symbol the child will grasp. For example, should he grasp a coin, it is believed he will be a businessman. The sixty-first birthday, especially of a man, is greeted with festive foods and much wine and rejoicing; this is called hwangab.

    Traditional weddings and funerals have recently been much simplified. Elaborate processions, numerous guests (or professional wailers and mourners), and huge presentations of food and wine have been reduced to simple meaningful rituals more consistent with the times. Weddings are most often performed amidst flowers and music in special wedding halls. There is still a treasured tradition that requires parental approval of the match before the wedding, and sometimes even the astute services of a matchmaker.

    On New Year’s Day (usually in February on the lunar calendar) families surround the ancestral shrine in the home of the eldest son with plates of fruits and cookies, rice cakes and “sweet wine” (a non-alcoholic mix of liquid yot with the residue previously spooned off). Everyone dresses in his or her best clothes and pays respect by bowing to the elders in the family. Small treats of foods and gifts of money are given to the children. Families and close friends visit one another; those in mourning may receive visitors but do not pay calls.

    Bibim-bab is a specialty dish often prepared for festive nights and New Year’s. A variety of mixed fresh and dried vegetables are individually cooked and carefully shredded together with a beef and egg pancake; each of the ingredients is artistically arranged on a rice bowl and is mixed just before eating. This colorful and substantial dish becomes a meal with soup and kimchi.

    On special occasions as always, Korean children are taught to drop their eyes to show respect, and always cup both hands when receiving any gift, sweet, or special treat. (Koreans stare into each other’s eyes only in anger). While festive occasions are times of happy chatter, there is always a hush when the trays of foods are served, for Koreans prefer to give their attention to the food at hand rather than to converse while eating.

    In Korea most traditional holidays are based on the seasonal farming cycle and the dates are from the lunar calendar. In the villages these festive days are observed as in olden times but in the towns and cities and amongst emigrant Koreans, the observance of the holidays varies greatly. Some will prepare the festive foods out of nostalgia and enjoy them with family and close friends, others will retain the ancient traditions of ancestor tributes, while many take the occasion as a day of rest or partying. There are few Korean homes, however, that do not keep a traditional lunar calendar with the special occasions clearly marked.

    The fifteenth day of the first month on the lunar calendar is celebrated with singing and dancing and wrestling contests (ssirum). This is called Taeborum or Dongsin-je. The first full moon of the new year is called Dal-magi or Talmaji and is celebrated by torch-light parades to the highest hill in the area to view the moon clearly while huge bonfires are lit expressing hopes for fruitful crops, longevity and the good things of life.

    Cold Food Day or Hansik is celebrated approximately 105 days after the winter solstice. People offer tributes of wine and cold foods near the graves of their ancestors; later, the foods and wine are eaten by the family picnic style. In some areas the festival is marked by tree planting. Later in the same month some homes mark Buddha’s birthday by processions, banners, and lanterns; some shrines and homes are specially decorated as well.

    Tano is a day of sports events, including wrestling for the men, contests of seesawing for the women, and swinging for the children. It. is celebrated on the fifth day of the fifth lunar month. Those who are too old to participate content themselves with watching and musing on the strength they enjoyed when they were younger.

    The day of the full moon in the eighth month brings the beautiful harvest festival of thanksgiving called Chusok. Foods and wine are offered at the ancestral shrines. Celebrations include feasting, dancing, village bands, and much rice wine. One need not be in the countryside to enjoy and treasure the abundance of this festival, for it is celebrated everywhere.

    During the traditional period of the winter solstice, women cook and sew while men enjoy a respite from the hard work of the fields. On Dongii, the day of the winter solstice, foods are prepared with red beans both in juk (porridges of rice) and in kuk (soups). Special sweet cakes made with glutinous rice also mark the day.

    Korean Christians mark Christmas in quiet family gatherings. Many attend church services. For those living in Korea, this season is their winter, so Koreans enjoy a “white Christmas” too.

    Special and ceremonial dishes include the following: roasted chicken; oysters, sea cucumbers; soups of beef, pork, and seaweed; grilled pork, fish or beef dishes; fried eggs with pumpkin or dryfish; fried bean curd; tiny boiled bean sprouts or Chinese “flower bell”; steamed rice cakes; glutinous rice cakes; kimchi; pumpkin, flour-dipped and fried; yot; white rice; sweet wine and varieties of wine spirits.

  • Foods Commonly Used in Korea

    KOREAN COMMONLY USED FOODS

    The foods that are the daily staples reflect the produce of agriculture: rice, barley, and many varieties of beans, cabbages, potatoes, and squash. Pear and persimmon trees are most common, but peaches, chestnuts, and walnuts are also enjoyed. While the Chinese introduced market gardening and irrigation methods, the Japanese influence was greater in increasing the yields of the fishing industry and it is believed that the Japanese introduced the culture of maize and tobacco.

    Rice and rice dishes – that is rice mixed with barley, beans and potatoes – head the list of staple Korean foods. Two Korean specialties include the brined, pickled and hotly, even fiery spiced kimchi and the bland tea called sungyung, which is made by throwing cold water on the burned rice or barley at the bottom of the pot. This latter is served as a beverage at the conclusion of the meal.

    Koreans enjoy soups immensely and show their appreciation by slurping, which is accepted etiquette. Many Chinese and Japanese dishes find a place together with these distinctly Korean specialties, while barbecued and roasted meats and many intricate dishes add to the great variety. Chinese cuisine is still the richest and most varied, Japanese the sweetest, and Korean tastes include both, yet again with special touches that make it different, like sinsun-lo, the Korean “hot pot”.

    Garlic, chili peppers, and sesame seeds are the outstanding seasonings.

  • Foods in Korea

    KOREAN FOODS

    DAIRY PRODUCTS

    As in China and Japan, the use of dairy products such as cheeses and butter and cultured milk products is not a part of the Korean menu.

    FRUITS AND VEGETABLES

    The persimmon and the Chinese pear are the most common fruits. However, fruits are not a staple part of the menu, nor are they served with any frequency. In city homes or in upper-class families, fruits may be part of a snack or a treat offered to guests. When strips of raw meat are served (after marinating in garlic and sesame seed oil) it is customary to accompany the dish with thin slices of Chinese pear.

    Vegetables offer important nutrients and variety to the diet. Many types and varieties of vegetables are grown and prepared in a number of ways: white potatoes, sweet potatoes, pumpkin, many squashes, onions, leeks, Chinese cabbage, turnips, red and green peppers, daikon (Oriental radish), many types of mushrooms, cucumbers, garlic, and many types of beans (red beans, green beans, soybeans, and pea beans).

    Unquestionably the most important Korean vegetable dish present at every meal is kimchi. There are almost endless combinations but the general categories of kimchi include daikon kimchi made in large cut, small cut, salty, very salty, pickled, and summer; cabbage kimchi made with shredded Chinese or round cabbage; and cucumber kimchi. This national dish is made by layering cut vegetables with varying amounts of salt and onions and allowing it to ferment for a short time. After rinsing, the prepared vegetables are seasoned with peppery spices, garlic, leeks, and ginseng. A great variety of other special ingredients may be added to create the kimchi specialty of the household, such as dried or fresh shrimp, fish or other seafood, pine nuts, meats, chestnuts, pears, or apples.

    In some households, kimchi and rice may be the entire meal. Huge earthen jars are used to store the kimchi and these are placed either underground or in cool places during the summer.

    Cucumber and eggplant are greatly favored and are prepared in a variety of ways: stuffed, fresh, cooked, pickled, steamed, roasted, or as a salad with vinegar.

    More than 1,000 varieties of seaweed or laver are found around the shores of both Korea and Japan. Edible seaweed is called nori in Japan and kim in Korea. It is popularly served by dipping in sesame seed oil and soy sauce then toasting. It can also be toasted then crushed and mixed with soy, sugar, sesame seed oil, and red pepper. Another way is to cut the greens into small pieces, paint with rice powder and seasonings cooked together, then dust with sesame seeds, sun-dry, and finally fry.

    Other vegetables in the category of greens are parsley leaves, spinach, bean sprouts, lettuce, celery, bamboo shoots, and carrots. A delightful “lettuce lunch” called sang-chi-sam is prepared by washing fresh green lettuce leaves (a few drops of sesame oil in the last rinse water makes the leaves shine). The leaves are arranged on one platter, and various tidbits such as varieties of seafood, bean paste, slivered meats, kimchi (many types), and other greens are arranged on other platters. Diners choose their fillings, roll up their lettuce leaves, and eat. This dish is often served with soup.

    An important ingredient and condiment is hot pepper mash made from sun-dried red peppers. Seeds are knocked off (they add bitterness) and the peppers are pounded into powder. The resulting powder is then mixed with soy sauce, sticky rice, and seasonings of onions, leeks, and spices. This may be eaten as a side dish, condiment with other foods, or in soups.

    Finally, proper distinction must be given to the soybean, one of the most ingeniously used crops in China, Japan, Korea, and Southeast Asia. Aside from using the dried soybeans as any other dried legume (mixed with rice or vegetables), six other distinctive uses are made. Soybeans may be used in soy sauce, as soybean mash; as raw beans that are toasted in an iron pot then ground up and used as a garnish over rice cakes or plain rice (children enjoy eating the toasted coarser bits not used in the toasted meal); sprouted into soybean sprouts to be eaten lightly cooked as a vegetable; prepared into tu bu or soybean curd.

    Tu bu is sometimes called “Oriental cheese” because of its creamy white appearance and smooth spongy texture. It is prepared by grinding soaked soybeans with water. The liquid is strained, boiled, and eaten as is, or it may be strained through a hemp bag into a shallow bowl; the curds left in the bag form a firm cake which may be cut, dipped in soy sauce, or fried in sesame seed oil and eaten. Oil can also be made from the soybeans, but it is not commonly used or prepared.

    MEATS AND ALTERNATES

    In many households, meat and fish are considered dishes for special occasions. Pork, chicken, fish, and many types of seafood are enjoyed when available. Fish is probably more plentiful than meats, though all rural households maintain a few pigs and chickens. Bits of fish or meat may be used in the preparation of kimchi, soups, in casseroles and other dishes where the combination of grains and vegetables stretches the flavor of the more expensive meats and fish. Marinated dried beef is a favorite for appetizers; some may be toasted before serving. Raw beef strips are enjoyed after marinating in garlic and sesame oil, and served with slices of raw pear.

    Charcoal fires are frequently used for barbecues. Strips of chicken or beef are marinated in mixtures of ground sesame seeds, sugar, soy sauce, minced garlic and green onion with a little sesame oil added near the end of marinating.

    Eggs are used as available. They are scrambled, formed into small pancakes with vegetables or kimchi, or made into steamed custards generally eaten for breakfast and, finally, sometimes used as soup garnishes.

    The tiny Korean kitchens make ingenious use of their facilities: fish or meats are usually grilled over hot coals in a little pot stove; a cook may scramble eggs and add a few other ingredients and set the little filled bowls to steam over the rice in the rice pot; frying can be accomplished by using the top of the iron pot upside down; finally, great varieties of soups are begun in the Chinese way with the simple browning of tiny bits of meat or seafood in the bottom of a pot, followed by a sprinkling of soy sauce or other seasonings and the adding of water to make a basic broth.

    Foods from the sea include sea cucumbers, oysters, crab, cuttlefish, cod, herring, whitebait (baingo), sea bream (plentiful and eaten with vinegar soy sauce), clams, crab, shrimp, and jellyfish.

    Pine nuts, chestnuts, and walnuts are also used and must be considered for their texture and flavor as well as for the protein they provide. Kochujan, which is a seasoned red pepper bean paste, may be mixed with minced pine nuts, green onions, and sesame seeds to form a popular condiment used with pickled cucumbers and vinegar soy sauce. Many other dishes use pine nuts collected from the five-needled pine tree whose nuts are thought to have the essence of longevity.

    Finally, two exotic foods enjoyed by Koreans are crickets and silkworms. Crickets are boiled whole then mixed with soy sauce usually as a special dish for babies and children in the autumn (said to prevent drooling), also as an upper-class delicacy for urban dwellers. Children also enjoy boiled silkworms when available.

    BREADS AND GRAINS

    Koreans do not generally eat breads as known in the western world. Rice is the staple and most important food. As a rule the rice is washed four times before cooking. The first rinse water is given to the pigs, the second may be used in the soup pot. Distinct personal preferences exist about exactly how much water to use for cooking the rice and the exact degree of hardness or softness desired. Rice accompanies every meal and often only rice with kimchi comprises the entire meal. Rice may be served plain or mixed together with barley cubed potatoes, sorghum, millet, or as a dish of rice, barley, and potatoes.

    Rice flour is used in making special occasion cookies, steamed dumplings, and for the very special tuk-kuk or New Year’s rice cake soup. For the rice cakes, the rice flour is steamed then kneaded.

    Barley is the next most important grain. It is grown in between the season for the rice crops and is considered important especially when rice is scarce. Since it takes a long time to cook, barley is often boiled separately first and is always served combined with other foods. It is considered a “low-level food” but nonetheless important.

    Although corn is grown in some areas, it is not used as a grain. It is considered more of a children’s food and is cooked by steaming the ears of corn on top of the rice pot. The youngest children and babies are given cooked corn or white potato to gnaw on when they are hungry.

    The buckwheat grown in Korean fields is widely enjoyed in the form of buckwheat noodles. In fact, noodles are frequently homemade from a dough of buckwheat flour, salt, rice flour, or cornstarch and water. The stiff dough is then pressed through a Korean noodle cutter placed over a pan of boiling water. Noodles are called myun. Noodles are considered a lunch dish, whether served hot or cold. Naing-myun is a cold plate of cooked buckwheat noodles served with a garnish of chopped kimchi, strips of beef or chicken and sliced pear and sliced hard egg; chilled broth is poured over. A similar dish served hot and said to be a favorite of the masses – especially enjoyed by men as they eat sitting cross-legged – is jaing-ban. The heated meat and condiments are enjoyed with wine, the noodles are eaten last, and the entire platter is kept hot over small fire pots placed on the low tables.

    FATS

    Sesame seed oil is used both for cooking and frying. Frequently the flavorful oil, reminiscent of toasted sesame seeds, is also used to give a sheen to washed greens or roasted (grilled) meats. Other fats consumed include those contained in pork crackling and chicken skin and in the actual meats themselves.

    SWEETS AND SNACKS

    Considering that a small Korean child is commonly given a cooked potato or a steamed cob of corn to gnaw on as a snack between meals, as opposed to the early western introduction of sweet cookies and sweetened desserts, it can be seen that the Korean sweet tooth is an insignificant one.

    Desserts are not part of traditional Korean meals but they are served when special guests come and also for holiday and feast occasions. Chun Kwa is the name given to a variety of candy-coated thinly sliced vegetables; the prepared vegetables are dipped into a syrup then allowed to cool and harden. Many types of dried fruits – sometimes candied – are also enjoyed. Steamed and kneaded glutinous rice can be made into many types of small cookies and pastries often flavored with honey and nuts. Some are even sun-dried then deep-fried. Kai-yut are sesame seed candies, and a candy treat made from glutinous rice powder, chestnuts, honey, dates, and cinnamon is called “flower paste” or ju-ak. Ju-ak is shaped and fried in sesame oil then sprinkled lightly with sugar.

    Pine cakes or song-pyun are specially festive and often used as offerings to the spirits of ancestors. They are made with rice powder dough pressed into small cup shapes then filled with red beans, chestnuts, and raisin mixture. The unusual taste comes from steaming them together with fresh pine needles. Another festive favorite is kyung-dan, sweet dumplings which are also prepared from glutinous rice powder dough. Red bean paste and chestnut paste are popped into the center then rolled in a ball which is finally coated with yellow bean powder or very finely chopped walnuts or dates.

    Interestingly, although these festive and dessert specialties are considered to be sweets, many are also considered medicinal because of their content of nutritious ingredients such as honey, raisins, etc.

    Sometimes fruits are poached in a light syrup and flavored with ginger root. Such a dessert is su-jun-wa, made from persimmons.

    The traditional children’s treat, particularly in rural areas at New Year’s, is yot. This is ritually prepared from ground barley powder mixed in a ratio of one-to-three parts of boiled rice, then heated carefully with water (overheating makes it bitter). The thick part is gradually spooned off and the remaining liquid is allowed to boil until it thickens into a rich syrup. This is much enjoyed by dipping rice cakes into it.

    SEASONINGS

    The taste and distinctive aroma of sesame seeds is characteristic of Korean cooking because sesame seed oil is the preferred fat, and sesame seeds are used in many dishes. Garlic, green onions, ginger root, pine nuts, and monosodium glutamate are all used generously. Pears and pear juice are often used both as seasoning and as condiment. Soy sauce, vinegar soy sauce (a combination of two parts soy sauce, one part vinegar and monosodium glutamate), and kochujan are the condiments. The latter is a red pepper and bean paste made from a blend of soy sauce, bean paste, and powdered red peppers in equal pans. Another condiment is prepared from a base of kochujan with minced green onions, crushed pine nuts, and sesame seeds. This pine nut condiment is served with pickled cucumbers.

    Commercially prepared soy sauce, of course, is widely available, but many households in Korea still prepare their own. Prepared in the autumn, the boiled and pounded soybeans are molded into a cone shape and set to dry hard. Then they are wrapped with rice straw, hung from ceilings, and allowed to ferment for several weeks. (Such fermented cones may be winter-stored in huge rice straw bags kept in a cool place.)

    In the spring, bits of the cone are broken into a water-filled jar to which is added salt, spices, red peppers, and a few charcoal lumps. This is left in the sun a few days until the molded soybean clumps float on top and the resulting liquid turns black. The final step is the ladling out of the black liquid which is then boiled to become soy sauce. The remaining contents of the jar are used as soybean mash.

    BEVERAGES

    Water is an anytime drink. Well water is considered superior but spring waters are considered to have medicinal value. In wintertime (November to February) hot water is sometimes taken with lunch.

    It was the Japanese who introduced tea as a beverage in the cities and towns, but it is almost nonexistent in the villages. Sungyung completes every meal: the color and flavor are derived by pouring hot water over the charred rice or barley in the bottom of the pot. Sesame seed tea is also enjoyed.

    There is a great fondness for wine and spirits although at all times drunkenness is considered very offensive, while an inebriated woman is simply intolerable. However, there is leeway in what is considered drunkenness. One village saying insists that a man may not be considered drunk so long as he can still move an arm.

    T’akju is a light wine that has an alcohol content of about 10 percent, a bit stronger than beer. Yakju is a stronger version of T’akju with about 15 percent alcohol content and is considered medicinal, as are many other good things. Soju (“burning wine”) is a spirit so named because of its effect and probably because of its 25 percent alcohol content.

    Omija-wha-chai is a refreshing beverage made either in the home or commercially. It is a seasonable drink prepared from fresh or dried fruit, parts of tart or sour flowers and is sweetened with honey or sugar. Shikhe is another sweetened drink, prepared from fermented rice and sugar and lightly scented with citron.

  • Korean Food and Culture

    FOOD AND CULTURE IN KOREA

    Choson or Tai Hun is the name the Koreans give to their beautiful mountainous country. The name means “Land of the Morning Calm,” a name perhaps representing more hope than fact.

    As a strategic land bridge between north Asia and the outside world, especially the islands of Japan, the mountainous peninsula of Korea traces its origin to a legend. According to this, it was Tangun the great Divine being who descended from heaven and claimed leadership of the many Mongol tribes said to have inhabited the area more than 4,000 years ago. Archeological findings confirm the presence of migratory Ural-Altaic tribes around the tenth century B.C.E. throughout the peninsula and in southern Manchuria as well.

    The Land of the Morning Calm first faced invasions by the Han Dynasty of China which brought the introduction of bronze metal-working skills as well as the gradual division of the land into three kingdoms: Koguryo in southern Manchuria and northern Korea; Paekche around the basins of the Han River in central Korea; and Silla in the south of Korea. Chinese living styles, Buddhism, and later, Confucianism formed the foundations of Korean civilization.

    From 1392 to 1910, the Yi Dynasty in Korea took many steps to unify the people and the country. All government officials had to pass a national examination based on the Chinese classics, especially Confucianism; a phonetic alphabet of the Korean language was developed. This latter achievement and a much earlier one – the invention and use, before 1392, of what is believed to be the world’s first metal type system, inaugurated with the printing of the Buddhist scripture the Tripitaka Koreana, are credited by many as being two of the most important unifying features of the time. The phonetic alphabet was called Hangeul and its 24 precise letters were used in the publication of many precious books. This rich period of relative calm and great cultural achievement was broken in 1591 by Japanese invasions.

    In the past, although Korea had taken much from China, her “elder brother,” the hundreds of years during which Korea experienced relative isolation helped to develop customs and distinctive ways of life that are uniquely Korean. So it was that although much suffering came with the Japanese occupation from sporadic conflicts after 1591, and for a long period between 1910 and 1945, another cultural layer was superimposed on the Korean foundation. While the walled towns and cities and the many Buddhist and Confucian temples suggested Chinese influence, it is equally obvious that modern-day Korea’s many rapid transit and highway systems and even the electrical and telephone systems as well as new consumer habits resulting from mass production of cheap goods, the development of mines and factories and expanded seaports, all trace their origin from the western world via Japan.

    Although the Japanese can be credited with preserving the unity of Korea during their occupation, other results were not so favorable. It was both the increase in population and the pressures of politics that resulted in a large emigration of Koreans abroad. And with the Japanese withdrawal following World War II in 1945, the vacant administrative posts in government and executive positions in industry were left to be filled by untrained Koreans with the sad result of a period of economic corruption.

    Communist North Korea and the Republic of South Korea differ markedly, and not just in political outlook. With a total Korean population of more than 70 million, North Korea has close to 25 million predominantly engaged in agriculture, while South Korea has a population of almost 46 million with more than two-thirds located in cities and engaged in business and manufacturing. From the plains and lowlands of both regions come the major agricultural crops of maize, rice, wheat, vegetables and fruits as well as pigs, poultry, and cattle.

    Presently, although North and South Korea have been on divergent ideological paths, the severe famine in North Korea in the spring of 1997 seemed to bring negotiations closer to a lasting peace between the two regions. Many Koreans living at home and living overseas feel they will win the struggle for the restoration of their unique national culture and gain liberty once again so that their land of Choson will truly be the Land of the Morning Calm.

  • Meals and Customs in Korea

    KOREAN MEALS AND CUSTOMS

    Koreans disagree whether breakfast or supper is the main meal of the day. Generally breakfast is more important in the country, while supper is the main meal in the city. Considering the work patterns, this emphasis can he understood. Since rice and kimchi are present at every meal, the additions of soup, meat or fish, and vegetable dishes and more probably, the amount and number of courses, would signify which is the most important meal of the day. Many Koreans prefer rice for breakfast and supper, while a noodle dish with meat or fish and vegetables and sometimes soup provides a satisfying lunch.

    Meals are usually taken while the family and guests sit cross-legged around a floor mat upon which are placed separate low-legged trays with the foods for each diner. Sometimes foods are arranged banquet or buffet style and each diner takes his or her portion to eat with rice.

    Ladles made from gourds as well as crafted ladles from brass are used for spooning out foods, but brass chopsticks and spoons are used for dining. Rice, soup, and kimchi may be eaten with the aid of spoons; liquid, soup, kimchi juice and wine can also be loudly and appreciatively sucked from bowls.

    The etiquette of chopsticks demands that they be held close to bowl and mouth. Further, they should always be held close to the top ends for it is said that those who hold their chopsticks near the working end will have a bad wife. It is considered bad taste to make a scratching sound with chopsticks or spoons against the food bowls.

    It is expected that liquor will be served at funerals, weddings, sixty-first birthdays (sixty-one is considered a significant age), at any old man’s birthday, at all ceremonial festivals. Wine is poured graciously into a bowl and passed around, while the men sit on their heels and sip. The largest wine bowl (about 4 inches) is for T’akju; Yakju is served in a smaller one; and the potent Soju is presented in a tiny wine cup. The many forms of kimchi are nibbled in between sips of the wine as an hors d’oeuvre.

    Both men and women enjoy pipe tobacco at any time. In the cities and towns people enjoy smoking cigarettes, but these are too expensive for most villagers who simply grow and dry their own tobacco suited more to pipe smoking.

    Children are nursed till about two years of age but in the villages it is not uncommon to see even six-year-olds occasionally nursing. This is no embarrassment to anyone. Weaning is accomplished by the simple expedient of dabbing the nipples with pepper. Children are fed whenever they cry. As the child becomes older he or she may be given a corn cob to nibble or a cooked potato or even a daikon soaked briefly in saltwater.

    Social life in the villages centers on the matang, and guests are always welcomed. The only exception to this is the few days after childbirth when it is understood that the family would prefer to be alone. In the cities, many fine restaurants abound and men enjoy bars, cafes, and nightclubs. Upper-class men enjoy the company of kisaeng (female entertainers like the geishas of Japan), while upper-class women for the most part live a secluded and isolated life, spending their free time sewing and embroidering when the details of managing the home are completed. However, Korean cities, like large cities everywhere, are changing with the pressures of modern society and more and more women are venturing into the business and professional world.

  • Domestic Life in Korea

    KOREAN DOMESTIC LIFE

    There are sharp contrasts between the domestic life of Koreans in farming villages and those who live and work in cities. The majority of Koreans live in farming villages, for even fishermen in seashore communities pursue some form of agriculture. The villages are mostly democratic, each tending to be an almost independent social unit.

    Many urban homes as well as almost all of those in the countryside follow traditional styles and decor. As the extended family grows, rooms and wings are added to the basic L-shape, U-shape, or hollow square homes built of earth, clay wattle, brick, or concrete blocks. Old straw-thatched roofs are giving way to tiles, metal or plastic styles, but the heating system remains “age-old.” Under baked clay floors which are neatly covered with glazed paper, stone flues carry heat from either the kitchen or outside fire pits. Thus there is heat for cooking, hot water, and warmth for the occupants of the house as they sit on mats or sleep on quilted mattresses at night.

    In rural homes as well as in many urban homes, the kitchen is the special domain of the woman. Pine branches may be used for fuel in the iron, stone, or clay fire pits. Traditionally, three large globular iron pots of varying size are sunk into pits in the stove. The largest of these pots may be used for heating laundry water or cooking grass as food for oxen; the smaller pots are used for rice and other foods. An inverted dome of the iron pot is used as a griddle. Open shelves as well as at least one food cabinet are used for general storage, while foods needing storage in a cool place may be kept in the ground or in huge stone jars. Trays for dining, baskets and brooms add to the decor of the kitchen together with the family’s brass ladles hanging on the wall.

    A special area of the traditional rural home is the outer porch or patio area, made with a floor of smoothed clay and often sheltered with a roof. This area is called the matang. Shoes are placed here before entering the home, but more important, it is here that old and young congregate to do odd jobs, talk, and watch the children. It is said that “he who does not know the matang will never understand Korea.” In fact, for the men, the matang is the summer social area, while women prefer the kitchen or the tiny walled garden accessible from the kitchen entrance.

    While sliding rice-paper panels within the homes are reminiscent of Japanese design, Chinese influences are stronger. Borrowed from the Chinese is the village arrangement of homes clustered together around the courtyard. So too are the small market gardens near each home, the pine tree and bamboo groves surrounding the villages, and even the typical walls surrounding the towns.

    Upper-class Koreans living in the larger cities live in towering modern apartment buildings or western-style homes, many with modern appliances such as refrigerators, gas stoves, and piped-in hot water.

    Gradual changes are occurring in family life. Father and son still form the primary family relationship, but the large extended family living in one home unit is gradually giving way to the nuclear family consisting only of father, mother, and children.

    Respect for elders and ancestor worship are almost as deeply inculcated in the Korean as fundamental Confucian values. Among these is the belief that “a good life depends on knowledge and observance of proper behavior between one individual and another.” This is outlined in the five Confucian categories: parent and child (especially father and son), king and minister, husband and wife, elder and younger brother, and between friends.

    These fundamental traditions persist even among Koreans who profess the Christian faith. First Chinese, then Japanese, and more recently Russian and American cultures, religions, and lifestyles have all been superimposed on traditional Korean ways, but they do not replace them.

    Following this age-old pattern it is not difficult to understand that even if the modern-day Korean woman works outside her home, the likelihood is strong that within the family she is the “inside master” while her husband is the “outside master.” That is, while the Korean family may live in a modern multi-story apartment building and enjoy modern conveniences, a scratch on the surface will reveal ancient codes and beliefs.